One does not simply walk into fairytales. Not without an axe and a pocketful of breadcrumbs, anyway. And when you are inside, you must look carefully at every face, because it carries an echo of its opposite.
Nameless started with a single image: an injured little girl in the snow in front of a gleaming-black limousine. I was about sixteen when the image came to me, and it occurred periodically for years afterward. I didn’t write the book that went with that image for almost two decades. I wasn’t ready, and I knew I wasn’t ready. Still…the story stayed inside me, closed up on itself.
When I was ready to begin excavating, I chose a shovel. It broke, and I had to choose another. (As one does.) Over and over, every tool I wanted to use kept breaking, it took about six before I found the one that would work and settled into a rhythm. About a third of the way through–thankfully, the pickaxe was still holding up–I realized I’ve absorbed, by dint of sheer cultural saturation, the fairytale laws of twos and threes.
Snow White and the Queen are two sides of a coin, the Prince and the Huntsman (Nico and Tor) likewise reflect each other. Once I realized that, the structure of the book almost built itself. The difficulty was stepping into each character. Camille’s terror, and the abuse that robbed her of easy speech, was heartbreaking, but it was something I was familiar with. The White Queen’s fear of old age and death, and her selfishness, was arduous in different ways. It’s a lot harder to feel empathy towards a nasty, self-centered villain.
Actually, I take that back. The empathy is easy. The hard part is suspecting there’s some part of oneself that reflects the villain’s awfulness. We are large, we contain multitudes, and every archetype casts a shadow. To tell stories is to delve into those dark patches.
A character can function as a double more than once. For example, Papa Vultusino (the widowed king) and the White Queen express different conditions of authority. And the old Vultusino and the new (Papa and Nico) are in creative tension with each other, just as Cami’s own shadow-side is reflected in her acceptance, through most of the book, in her persistent feeling of being nameless.
When I was younger, the variations of Snow White filled me with a sort of antagonistic loathing. I hated that she was passive, that she bit the damn apple, that someone else had to save her. Then I went through a period of considering the entire story an allegory, with each character a part of the psyche. There was a time I thought it was about “found family” and how you could be helped by people you could trust when your own flesh and blood betrayed you.
Writing Nameless, though, became about something even more personal. I went into a jungle full of mirrors and shards of other things I’d thought the story meant, in order to answer a deep, almost-unarticulated question from my own childhood–how can a mother injure her own child? I didn’t understand it then, and as a mother myself I don’t really understand it now. It’s utterly foreign to me, but at least writing the story, with each character refracted through its double or split into threes, helped me achieve some sort of tenuous peace.
I have come to believe that retelling a fairytale is similar to performing an exorcism. If one isn’t prepared, it can go badly. The accumulated charge of these stories, told and retold, repeated in threes and sevens, is great to plug into but dangerous as well. Under each variation is a core of something halfway between emotion and truth, taking the strength of both and reflecting. Two mirrors facing each other, and a candle between them to light up the labyrinth. The glare can blind you if you don’t have a ball of thread, or pebbles to drop in each intersection, or…you get the idea.
Over and out.